The Wicker Man (1973) movie review: folk horror's finest hour

Nighttime Ethiopian Orthodox celebration with a large bonfire and people in traditional attire.

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The Wicker Man (1973) is a horror film that refuses every convention the genre had already established. There's no darkness. No jump scares. No monster in the usual sense. Robin Hardy's film takes a devout Scottish police sergeant to a remote island and destroys him with song, sex, paganism, and finally fire, all under a brilliant afternoon sky. More than 50 years on, it remains one of the most genuinely frightening films ever made, precisely because it's so cheerful about what it's doing.

What the film is actually about

Sergeant Neil Howie (Edward Woodward) arrives on Summerisle to investigate the disappearance of a young girl named Rowan Morrison. The islanders deny she ever existed. Howie is a rigid, celibate Christian; the islanders worship the old Celtic gods and treat his discomfort with polite amusement. The film plays this as culture clash before it reveals itself as something far darker. Lord Summerisle, played by Christopher Lee in the performance of his career, presides over the community with a patrician calm that never quite conceals his absolute conviction in what the island requires.

Anthony Shaffer's screenplay is layered, funny, and precise. Howie's investigation leads him through pubs where men dance with toads, classrooms where children are taught the phallic symbolism of the maypole, and graveyards where the navel of a pregnant woman doubles as a ritual candle-holder. None of it is presented as grotesque. That's the film's real trick. The islanders aren't villains in any satisfying sense. They're true believers, and their belief is coherent.

Edward Woodward and Christopher Lee

Woodward carries the film on his back. Howie is not a likeable man: he's prim, self-righteous, and condescending. Woodward makes you root for him anyway, because the alternative is worse. His horror in the final act lands because Woodward has spent 90 minutes making Howie's faith feel real. When that faith is answered with indifference by the universe, it's genuinely devastating.

Lee, meanwhile, was vocal for decades about considering this his best work. It's easy to see why. Lord Summerisle is warm, educated, and fully at ease with what he has planned. Lee plays him without a single moment of pantomime menace. The character's horror comes from his reasonableness. He doesn't threaten Howie. He explains things to him, patiently, as though Howie were a slow student who'd eventually catch up.

The supporting cast fills Summerisle with memorable faces: Britt Ekland as the innkeeper's daughter Willow, whose seduction scene is one of the strangest sequences in British cinema, and Diane Cilento as the schoolteacher who delivers the maypole lesson with breezy pedagogical pride.

Folk horror before folk horror had a name

The Wicker Man sits at the foundation of what critics now call folk horror: a subgenre built on rural isolation, ancient ritual, and communities whose customs have curdled into something lethal. Films like Midsommar (2019) and Hereditary (2018), Ari Aster's other excavation of communal grief and dread, owe a visible debt to what Hardy built here. The template is surprisingly durable: outsider, closed community, ritual sacrifice. What makes The Wicker Man the original template is that it earns its ending without cheating.

The film doesn't reveal the islanders as evil until it's too late to matter. Every piece of information Howie collects is true. The clues are all there. The film withholds nothing, and still the conclusion arrives like a wall.

Music as weapon

Paul Giovanni's score deserves its own paragraph. The songs threaded through the film, "Corn Rigs," "Willow's Song," "The Landlord's Daughter," feel genuinely ancient, even though Giovanni wrote them for the production. They give the island its texture and make the community feel lived-in rather than staged. By the time the islanders begin singing as the wicker man burns, the music has been so thoroughly associated with the island's warmth that its use in that final scene is a gut punch. Giovanni turns the film's comfort into its horror weapon.

This is a different strategy from the orchestral manipulation in something like The Exorcist (1973), which uses its score to signal dread from the first frame. Hardy and Giovanni bury the dread under melody until the last five minutes, when there's nowhere left to run from it.

The ending and what it means

The Wicker Man's ending is one of cinema's most discussed, and it holds up under scrutiny. Howie's prayer as the flames rise isn't presented as pathetic or noble. Hardy holds on Woodward's face and lets the actor do the work. What registers is not heroism, not martyrdom, but sheer human terror. The sky stays blue. The islanders sing. The wicker man burns. That's it. No rescue, no reversal, no ambiguity about what happened. Very few horror films have the discipline to commit so completely to their own logic.

The film exists in multiple cuts. The most complete version runs around 99 minutes and restores scenes that were missing from the theatrical print for years. Hardy's preferred version is this longer cut, and it's the one worth seeking out: the additional scenes with Howie's fiancée on the mainland make his faith and his isolation feel more grounded.

Why it still works

Horror films age in two ways. Some lose their power because the technique looks dated or the fear was always tied to a specific cultural moment. Others calcify into something harder, scarier, and more relevant with time. The Wicker Man belongs to the second group. Its anxiety about faith, community, and the violence that organized belief can sanction reads differently in 2026 than it did in 1973, but it reads no less urgently.

It also stands apart from its contemporaries on technical grounds. Shot on location in Galloway, Scotland, the film looks beautiful in a way that British horror rarely attempted. Cinematographer Harry Waxman uses the island's actual spring light rather than filtering it into something sinister. The visual warmth is part of the trap, and it works every single time.

If you're coming to The Wicker Man having only heard the references, or perhaps the Nicolas Cage remake's reputation, the original will likely surprise you. It's funnier than you expect, more erotic, and far stranger. The finale hits harder the less you've been warned about it. British Film Institute archivists have long counted it among the most significant British films made, and that assessment feels correct. It's not a buried gem. It's a monument that some people just haven't visited yet.

A film from 1973 that matches The Wicker Man for controlled dread is The Exorcist, released the same year, though the two films approach horror from opposite directions. Where Friedkin uses darkness and shock, Hardy uses sunshine and patience. Both films are completely right about how to scare you.